It might show up as anxiety that has no clear origin. A hypervigilance that feels disproportionate to your actual circumstances. A sense of danger in situations that are objectively safe. A body that stays braced even when there is nothing to brace against.

It might show up in the patterns you repeat without understanding why. Relationships that mirror dynamics you grew up watching. Ways of handling conflict, intimacy, money, success, that trace back to lessons nobody explicitly taught you but you absorbed completely.

It might show up as a complicated relationship with achievement. The first generation pressure to succeed, to justify the sacrifices that were made, to carry the hopes of everyone who came before you. The guilt of wanting things your family never had. The loneliness of moving into spaces they could not follow you into.

It might show up as shame that feels older than you. Beliefs about your worth, your body, your right to take up space, your right to want things, that were not formed by your own experience but by experiences that happened before you were born. Absorbed through the atmosphere of your family, through what was said and what was never said, through the silences that carry as much as the words.

Intergenerational trauma is the transmission of unprocessed pain across generations. When people experience trauma, displacement, oppression, or loss that they cannot fully grieve or integrate, that unresolved pain does not disappear. It gets passed forward. In parenting styles, in family dynamics, in the nervous system patterns that get modeled and absorbed before a child has any language for what they are taking in.

You did not choose to carry this. But you are carrying it. And you can put some of it down.

Intergenerational trauma therapy with me starts by naming what is actually happening. A lot of people come in knowing something is off but not having a framework for understanding it. Giving the experience a name, situating it in a larger context, understanding that what you are carrying has a history that predates you, is often the first thing that shifts something.

From there we get curious about the specific ways the trauma has been transmitted in your family. Not to assign blame. Blame is rarely useful here and almost never accurate. Your parents and grandparents were doing the best they could with what they had. Understanding what they had, what they were surviving, what they could not process, is not about excusing harm. It is about understanding the system you came from clearly enough to make conscious choices about what you carry forward.

A decolonial lens informs this work explicitly. For many BIPOC families intergenerational trauma is not just familial. It is historical. The legacies of colonization, displacement, racism, and systemic oppression live in bodies and families in ways that mainstream therapy has historically failed to acknowledge. We name those forces directly. We situate your personal experience in its actual context. That contextualization is not political. It is accurate. And accuracy is healing.

Parts work helps us understand the internal experience of carrying inherited pain. The part that absorbed a parent's fear and has been running it as its own. The part that took on a family role, the responsible one, the peacemaker, the achiever, and has been playing it ever since. The part that carries shame that was never theirs to carry. Understanding those parts and what they have been holding is some of the most profound work I do.

The body is central here. Intergenerational trauma lives somatically. In the nervous system patterns that were modeled and absorbed before there were words for them. Working with the body directly, learning to recognize and gently shift those patterns, is where the most lasting change happens.

Mindful self compassion runs through everything. Because the work of untangling inherited pain requires a quality of gentleness toward yourself that most people have never been taught. You did not ask for this. You did not cause it. You deserve to put some of it down.

Intergenerational trauma that goes unexamined does not stay contained to you. It moves forward. Into your relationships, your parenting, the nervous system patterns your own children absorb before they have words for what they are taking in.

When this work gets done the transmission stops. Not perfectly, not all at once. But meaningfully. The patterns that ran for generations start to lose their grip. The shame that was never yours starts to lift. The pain that was handed to you gets to stop here, with you, rather than being handed forward to the next generation.

That is some of the most significant work a person can do. Not just for themselves but for everyone who comes after them.

This work is personal to me. My path to this work runs through my Ecuadorian heritage, through the experience of navigating life as a first generation college student, through the particular complexity of belonging to multiple worlds at once. I understand from the inside what it means to carry something that was handed to you, to love the people who handed it to you, and to want to put some of it down. That understanding shapes everything about how I show up in this work. This is a space where that changes.

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